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The Case for Rage

Why Anger Is Essential to Anti-Racist Struggle

ebook
1 of 1 copy available
1 of 1 copy available
When it comes to injustice, especially racial injustice, rage isn't just an acceptable response-it's crucial in order to fuel the fight for change. Anger has a bad reputation. Many people think that it is counterproductive, distracting, and destructive. It is a negative emotion, many believe, because it can lead so quickly to violence or an overwhelming fury. And coming from people of color, it takes on connotations that are even more sinister, stirring up stereotypes, making white people fear what an angry other might be capable of doing, when angry, and leading them to turn to hatred or violence in turn, to squelch an anger that might upset the racial status quo. According to philosopher Myisha Cherry, anger does not deserve its bad reputation. It is powerful, but its power can be a force for good. And not only is it something we don't have to discourage, it's something we ought to cultivate actively. People fear anger because they paint it in broad strokes, but we can't dismiss all anger, especially not now. There is a form of anger that in fact is crucial in the anti-racist struggle today. This anti-racist anger, what Cherry calls "Lordean rage," can use its mighty force to challenge racism: it aims for change, motivates productive action, builds resistance, and is informed by an inclusive and liberating perspective. People can, and should, harness Lordean rage and tap into its unique anti-racist potential. We should not suppress it or seek to replace it with friendly emotions. If we want to effect change, and take down racist structures and systems, we must manage it in the sense of cultivating it, and keeping it focused and strong. Cherry makes her argument for anti-racist anger by putting Aristotle in conversation with Audre Lorde, and James Baldwin in conversation with Joseph Butler. The Case for Rage not only uses the tools of philosophy to articulate its arguments, but it sharpens them with the help of social psychology and history. The book is philosophically rich and yet highly accessible beyond philosophical spheres, issuing an urgent call to all politically and socially engaged readers looking for new, deeply effective tools for changing the world. Its message will resonate with the enraged and those witnessing such anger, wondering whether it can help or harm. Above all, this book is a resource for the activist coming to grips with a seemingly everyday emotion that she may feel rising up within her and not know what to do with. It shows how to make sure anger doesn't go to waste, but instead leads to lasting, long-awaited change.
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    • Publisher's Weekly

      Starred review from September 13, 2021
      UC Riverside philosophy professor Cherry (UnMuted) makes a bold and persuasive call for using rage to combat racial injustice. Drawing connections between “value, respect, and anger,” Cherry argues that being angry at racism implicitly shows that the racially oppressed are worthy of respect and have value. Inspired by the poet and activist Audre Lorde, Cherry advocates in particular for “Lordean rage,” which “aims for change” and is “informed by an inclusive and liberating perspective.” She finds examples of Lordean rage in the words and actions of Frederick Douglass, Martin Luther King Jr. (who once claimed that “riots are the language of the unheard”), and James Baldwin, among others, and contrasts the “respect” given to displays of entitled anger by Supreme Court justice Brett Kavanaugh and other white men and women with the denial of African Americans’ right to anger. Cherry lucidly distinguishes between different forms of rage, and makes clear that anger “must appropriate, motivational, productive, and resistant” in order to be effective as an antiracist tool. With its incisive readings of classical philosophers, contemporary politics, and even Saturday Night Live sketches, this accessible, passionate, and meticulously argued case is a must-read.

    • Kirkus

      September 1, 2021
      A philosophical manifesto defending anger as an effective instrument of protest against racism and oppression. "I do not remember my first kiss. I do not remember the first book I ever read. I do remember the first time I was angry. And it was at racism." So writes philosophy professor Cherry, recounting the day a classmate deployed the N-word against her for the first time. Her anger has not abated in the years since, even as manifestations of White supremacy proliferate. But what is one to do with that anger, even as well-meaning allies counsel people of color to respond with polite, calm counterargument? "Anger can be a force for good on the battlefield for justice," writes the author. "We must remember this in the face of urges to abolish it altogether." While one philosopher with whom she takes particular issue, Martha Nussbaum, calls anger "a bad strategy and a fatally flawed response," Cherry unpacks Martin Luther King Jr.'s celebrated "Letter From Birmingham Jail" as a foundational document in what she calls "Lordean rage," after the iconic poet and activist Audre Lorde. This Lordean rage ranks favorably in a typology of anger that she constructs, such as "wipe rage," the wrath of the Charlottesville White supremacist marchers and their targeting of non-White and non-Christian others. Such rage, as well as the rage of narcissism, is the fevered, useless tool of the enemy, whereas "Lordean rage is a kind that is well suited to maintain itself just as it is, without needing to get out of the way so that 'better' emotions can get to work." Although her argument is often repetitive, Cherry effectively shows that anger can be a positive force in organizing resistance and keeping the pressure on perpetrators of racism, sexism, and other societal ills. A well-reasoned case for not holding one's tongue in the presence of injustice.

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