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Rethinking Incarceration

Advocating for Justice That Restores

Audiobook
1 of 1 copy available
1 of 1 copy available
The United States has 5 percent of the world's population but 25 percent of the world's incarcerated. We have more people locked up in jails, prisons, and detention centers than any other country in the history of the world. There are more jails and prisons than degree-granting colleges and universities, and in many places more people live behind bars than on college campuses. Mass incarceration has become a lucrative industry, and the criminal justice system is plagued with bias and unjust practices. And the church has unwittingly contributed to these problems. In Rethinking Incarceration Dominique Gilliard explores the history and foundation of mass incarceration, examining Christianity's role in its evolution and expansion. He assesses our nation's ethic of meritocratic justice in light of Scripture and exposes the theologies that embolden mass incarceration. Gilliard then shows how Christians can pursue justice that restores and reconciles, offering creative solutions and highlighting innovative interventions. God's justice is ultimately restorative, not just punitive. Discover how Christians can participate in the restoration and redemption of the incarceration system.
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    • Publisher's Weekly

      Starred review from December 11, 2017
      In his debut, Gilliard, an Evangelical Covenant Church pastor, builds on the work of Michelle Alexander (The New Jim Crow), Bryan Stevenson (Just Mercy), and Christopher D. Marshall (Compassionate Justice) to create a readable narrative history of racialized incarceration in the U.S. Gilliard depicts the modern incarceration culture as being so painful and brutal that “I imagine death so much it feels more like a memory/ When is it gonna get me?” He opens with the horrific murder of 92-year-old Kathryn Johnston in 2006 by Atlanta police officers who conspired to hide their crime, and then goes on to survey the history of mass incarceration, including “black codes” (restrictive laws passed in the late 19th century), convict leasing, and modern prison labor. First, he deconstructs American evangelicals’ fascination with “law and order” and theology of penal substitution. Second, building on fine biblical interpretation, he provides a theology that emphasizes restorative justice. He also takes the church to task for failing to “reckon with the reality that ever since black people were stolen from Africa and trafficked to this land, they have been dehumanized, abused, criminalized, incarcerated, exploited for profit, and governed in distinctively sinister ways.” This is an outstanding addition to this incredibly important conversation.

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  • English

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